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	<title>Comments on: A Meta-Thought About &#8220;Influence&#8221;</title>
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	<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/</link>
	<description>Just another geek in the geek kingdom</description>
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		<title>By: バーバリー バッグ</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-17918</link>
		<dc:creator>バーバリー バッグ</dc:creator>
		<pubDate>Mon, 21 Nov 2011 12:36:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-17918</guid>
		<description>バーバリー コート，激安バーバリー 財布/バッグ /マフラー /時計/ ベルト/靴 /サングラス, バーバリー バッグ 新作</description>
		<content:encoded><![CDATA[<p>バーバリー コート，激安バーバリー 財布/バッグ /マフラー /時計/ ベルト/靴 /サングラス, バーバリー バッグ 新作</p>
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		<title>By: OpinionEditorial &#8212; Blog &#8212; My Twenty Most Influential Books</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10896</link>
		<dc:creator>OpinionEditorial &#8212; Blog &#8212; My Twenty Most Influential Books</dc:creator>
		<pubDate>Tue, 30 Mar 2010 05:18:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10896</guid>
		<description>[...] the always thoughtful Julian Sanchez muses about the whole notion of being influenced by [...]</description>
		<content:encoded><![CDATA[<p>[...] the always thoughtful Julian Sanchez muses about the whole notion of being influenced by [...]</p>
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		<title>By: David T</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10808</link>
		<dc:creator>David T</dc:creator>
		<pubDate>Fri, 26 Mar 2010 02:15:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10808</guid>
		<description>There is also such a thing as *negative* influence.  For example, I have a feeling that Ayn Rand actually turned a lot of people *away* from libertarianism (even broadly defined).  Why?  Because X&#039;s libertarian college roommate (whom X doesn&#039;t much like anyway) says breathlessly that he has just been reading *Atlas Shrugged*  and it&#039;s the greatest book ever written, and it shows how altruism is evil.  X reads the book--he may even try to finish it--and develops a lifelong antipathy to libertarians because he thinks of them as &quot;the people--like my ******* roommate--who idolize the woman who wrote these tiresome tirades...&quot;</description>
		<content:encoded><![CDATA[<p>There is also such a thing as *negative* influence.  For example, I have a feeling that Ayn Rand actually turned a lot of people *away* from libertarianism (even broadly defined).  Why?  Because X&#8217;s libertarian college roommate (whom X doesn&#8217;t much like anyway) says breathlessly that he has just been reading *Atlas Shrugged*  and it&#8217;s the greatest book ever written, and it shows how altruism is evil.  X reads the book&#8211;he may even try to finish it&#8211;and develops a lifelong antipathy to libertarians because he thinks of them as &#8220;the people&#8211;like my ******* roommate&#8211;who idolize the woman who wrote these tiresome tirades&#8230;&#8221;</p>
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		<title>By: B</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10807</link>
		<dc:creator>B</dc:creator>
		<pubDate>Thu, 25 Mar 2010 23:28:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10807</guid>
		<description>I disagree with this: &#039;If I’m an aspiring novelist, I probably mean this in the formal/practical sense: I want to write novels like his&#039;.

It&#039;s more like: &#039;I don&#039;t want to write like him, but I mostly end up doing so!&#039;

Influence is not the intention to imitate, though it may well manifest itself as imitation.</description>
		<content:encoded><![CDATA[<p>I disagree with this: &#8216;If I’m an aspiring novelist, I probably mean this in the formal/practical sense: I want to write novels like his&#8217;.</p>
<p>It&#8217;s more like: &#8216;I don&#8217;t want to write like him, but I mostly end up doing so!&#8217;</p>
<p>Influence is not the intention to imitate, though it may well manifest itself as imitation.</p>
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		<title>By: LP</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10806</link>
		<dc:creator>LP</dc:creator>
		<pubDate>Thu, 25 Mar 2010 21:38:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10806</guid>
		<description>Surprising that you made it through this whole post without mentioning Ayn Rand, who must be the quintessential example of this among libertarians. Virtually every libertarian I’ve ever met was strongly and permanently influenced by the moral intuitions in her work, while eventually rejecting almost every conclusion she delivers, both theoretical and applied.</description>
		<content:encoded><![CDATA[<p>Surprising that you made it through this whole post without mentioning Ayn Rand, who must be the quintessential example of this among libertarians. Virtually every libertarian I’ve ever met was strongly and permanently influenced by the moral intuitions in her work, while eventually rejecting almost every conclusion she delivers, both theoretical and applied.</p>
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		<title>By: David T</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10804</link>
		<dc:creator>David T</dc:creator>
		<pubDate>Thu, 25 Mar 2010 16:02:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10804</guid>
		<description>&quot;I read him [Hemingway] for the first  time  in  the  early forties,  something  about bells, balls, and bulls...&quot;--Vladimir Nabokov</description>
		<content:encoded><![CDATA[<p>&#8220;I read him [Hemingway] for the first  time  in  the  early forties,  something  about bells, balls, and bulls&#8230;&#8221;&#8211;Vladimir Nabokov</p>
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		<title>By: mike farmer</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10799</link>
		<dc:creator>mike farmer</dc:creator>
		<pubDate>Wed, 24 Mar 2010 17:11:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10799</guid>
		<description>I had a long lunch argument with a very rational, anal-retentive writer when I answered the question of influence by naming Pynchon and Joyce. This was when Pynchon still had not written anything since Gravity&#039;s Rainbow, and we were discussing poetry -- he wrote metered verse, and I wrote free-verse, more concerned with the creativity of the content. His argument was that no one could possibly be influenced by Joyce because his style was inimitable and his content practically meaningless (to him). My position was that I was influenced by the spirit of their writing, the verbal exuberance, the creativity, the skill required to write really good stream-of-consciousness without it being complete babble. I&#039;ve moderated my style because of blogging and writing in a hurry, but your post reminded me why I started writing in the first place, which is in large part a spiritual/creative/transcendent exercise. Perhaps I need to write less frequently and with more style and creativity, as I did  when writing poetry. Much of what I read lately, and write, is much too stylistically bland.</description>
		<content:encoded><![CDATA[<p>I had a long lunch argument with a very rational, anal-retentive writer when I answered the question of influence by naming Pynchon and Joyce. This was when Pynchon still had not written anything since Gravity&#8217;s Rainbow, and we were discussing poetry &#8212; he wrote metered verse, and I wrote free-verse, more concerned with the creativity of the content. His argument was that no one could possibly be influenced by Joyce because his style was inimitable and his content practically meaningless (to him). My position was that I was influenced by the spirit of their writing, the verbal exuberance, the creativity, the skill required to write really good stream-of-consciousness without it being complete babble. I&#8217;ve moderated my style because of blogging and writing in a hurry, but your post reminded me why I started writing in the first place, which is in large part a spiritual/creative/transcendent exercise. Perhaps I need to write less frequently and with more style and creativity, as I did  when writing poetry. Much of what I read lately, and write, is much too stylistically bland.</p>
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		<title>By: Jake</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10798</link>
		<dc:creator>Jake</dc:creator>
		<pubDate>Wed, 24 Mar 2010 16:01:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10798</guid>
		<description>Another meta thought, and one I appended to my original blog post: I&#039;ve noticed that lists very seldom have examples of what &lt;em&gt;not&lt;/em&gt; to do—in other words, books that one reacts strongly against. I included one or two such examples in the form of the &lt;em&gt;Wheel of Time&lt;/em&gt; and &lt;em&gt;Dragonlance&lt;/em&gt; series (although they&#039;re really examples of an entire genre and its conventions), but I don&#039;t recall seeing any others saying, &quot;this book helped me not think or do x.&quot;</description>
		<content:encoded><![CDATA[<p>Another meta thought, and one I appended to my original blog post: I&#8217;ve noticed that lists very seldom have examples of what <em>not</em> to do—in other words, books that one reacts strongly against. I included one or two such examples in the form of the <em>Wheel of Time</em> and <em>Dragonlance</em> series (although they&#8217;re really examples of an entire genre and its conventions), but I don&#8217;t recall seeing any others saying, &#8220;this book helped me not think or do x.&#8221;</p>
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		<title>By: Freddie</title>
		<link>http://www.juliansanchez.com/2010/03/24/a-meta-thought-about-influence/comment-page-1/#comment-10796</link>
		<dc:creator>Freddie</dc:creator>
		<pubDate>Wed, 24 Mar 2010 15:07:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.juliansanchez.com/?p=3986#comment-10796</guid>
		<description>I have similar issues with how we talk about influence, which I hinted at in my own list. Unlike you, though, I don&#039;t think there&#039;s much to be done about it. Influence is beyond evaluation.

One thing that is important and interesting is that people can list the same books, and even for some of the same reasons, while arriving at vastly different conclusions. The tendency, when you read someone writing about a book that you yourself love and influenced you, but takes the book in an entirely different way, is to think &quot;you&#039;re reading it &lt;i&gt;wrong!&lt;/i&gt;&quot; Which is funny.

I was considering listing &lt;i&gt;The Wealth of Nations&lt;/i&gt;, if only because Adam Smith was an egalitarian so radical as to put me to shame, who endorsed markets with the explicit condition that he did so under the belief that free markets would lead to perfect equality... but it is better to submit to the wisdom of the crowd sometimes, I think.</description>
		<content:encoded><![CDATA[<p>I have similar issues with how we talk about influence, which I hinted at in my own list. Unlike you, though, I don&#8217;t think there&#8217;s much to be done about it. Influence is beyond evaluation.</p>
<p>One thing that is important and interesting is that people can list the same books, and even for some of the same reasons, while arriving at vastly different conclusions. The tendency, when you read someone writing about a book that you yourself love and influenced you, but takes the book in an entirely different way, is to think &#8220;you&#8217;re reading it <i>wrong!</i>&#8221; Which is funny.</p>
<p>I was considering listing <i>The Wealth of Nations</i>, if only because Adam Smith was an egalitarian so radical as to put me to shame, who endorsed markets with the explicit condition that he did so under the belief that free markets would lead to perfect equality&#8230; but it is better to submit to the wisdom of the crowd sometimes, I think.</p>
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