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	<title>Comments on: The Princeton Principles</title>
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	<link>http://www.juliansanchez.com/2006/06/06/the-princeton-principles/</link>
	<description>Just another geek in the geek kingdom</description>
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		<title>By: Julian Sanchez</title>
		<link>http://www.juliansanchez.com/2006/06/06/the-princeton-principles/comment-page-1/#comment-1018</link>
		<dc:creator>Julian Sanchez</dc:creator>
		<pubDate>Mon, 02 Oct 2006 19:18:29 +0000</pubDate>
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		<description>While it&#039;s always comforting when the group nof people who disagree with you seem to comprise mostly illiterates, it does make it rather difficult to carry on a debate, doesn&#039;t it?
</description>
		<content:encoded><![CDATA[<p>While it&#8217;s always comforting when the group nof people who disagree with you seem to comprise mostly illiterates, it does make it rather difficult to carry on a debate, doesn&#8217;t it?</p>
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		<title>By: Michael</title>
		<link>http://www.juliansanchez.com/2006/06/06/the-princeton-principles/comment-page-1/#comment-1017</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Wed, 20 Sep 2006 20:51:23 +0000</pubDate>
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		<description>Your argument may be refuted with one sentence!

Marriage is the union of two [2] diverse components, entities or beings!

I know you are an expert on diversity, but have you any skill in word usage?
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		<content:encoded><![CDATA[<p>Your argument may be refuted with one sentence!</p>
<p>Marriage is the union of two [2] diverse components, entities or beings!</p>
<p>I know you are an expert on diversity, but have you any skill in word usage?</p>
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		<title>By: Luka</title>
		<link>http://www.juliansanchez.com/2006/06/06/the-princeton-principles/comment-page-1/#comment-1016</link>
		<dc:creator>Luka</dc:creator>
		<pubDate>Thu, 08 Jun 2006 22:52:16 +0000</pubDate>
		<guid isPermaLink="false">http://juliansanchez.com/?p=1233#comment-1016</guid>
		<description>Classic final sentence!
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		<content:encoded><![CDATA[<p>Classic final sentence!</p>
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		<title>By: Glen</title>
		<link>http://www.juliansanchez.com/2006/06/06/the-princeton-principles/comment-page-1/#comment-1015</link>
		<dc:creator>Glen</dc:creator>
		<pubDate>Wed, 07 Jun 2006 01:34:13 +0000</pubDate>
		<guid isPermaLink="false">http://juliansanchez.com/?p=1233#comment-1015</guid>
		<description>&quot;Pre hoc&quot; sounds better, but I&#039;m pretty sure the correct Latin would be &quot;ante hoc.&quot;
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		<content:encoded><![CDATA[<p>&#8220;Pre hoc&#8221; sounds better, but I&#8217;m pretty sure the correct Latin would be &#8220;ante hoc.&#8221;</p>
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		<title>By: Grant Gould</title>
		<link>http://www.juliansanchez.com/2006/06/06/the-princeton-principles/comment-page-1/#comment-1014</link>
		<dc:creator>Grant Gould</dc:creator>
		<pubDate>Wed, 07 Jun 2006 01:27:47 +0000</pubDate>
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		<description>I think that you are actually catching sight of a deeper aspect of modern conservative philosophy when you note that they interpret &quot;A-&gt;B&quot; into &quot;AB&quot;.  There seems to be an increasing shift in certain quarters to speaking of A being &quot;intrinsically connected&quot; with B, or of B being &quot;intimately, inextricable tied to&quot; A.

This shows up as well with the increasing fondness among conservatives for virtue ethics, which convenienty explicitly denies that A-&gt;B  differs from AB for morally relevant behaviours and values A and B.  If a bad character can cause a bad behaviour, the bad behaviour will cause that bad character in return.  Prove the behaviour and, whether pre- or post-hoc, you have proven the character, abracadabra.  Call the character bad and, hocus-pocus, the behaviour is bad as well.

A cynical person might find in this talk of &quot;intrinsic connections&quot; and &quot;virtues and character&quot; a search for a way to bootstrap moral arguments in the absence of any empricial foundation or half-decent is-ought bridge.  After all, it&#039;s a line of reasoning that lets you treat any circular argument as a solid footing to build from.  Perhaps they are jealous of the leftist academy?

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		<content:encoded><![CDATA[<p>I think that you are actually catching sight of a deeper aspect of modern conservative philosophy when you note that they interpret &#8220;A->B&#8221; into &#8220;AB&#8221;.  There seems to be an increasing shift in certain quarters to speaking of A being &#8220;intrinsically connected&#8221; with B, or of B being &#8220;intimately, inextricable tied to&#8221; A.</p>
<p>This shows up as well with the increasing fondness among conservatives for virtue ethics, which convenienty explicitly denies that A->B  differs from AB for morally relevant behaviours and values A and B.  If a bad character can cause a bad behaviour, the bad behaviour will cause that bad character in return.  Prove the behaviour and, whether pre- or post-hoc, you have proven the character, abracadabra.  Call the character bad and, hocus-pocus, the behaviour is bad as well.</p>
<p>A cynical person might find in this talk of &#8220;intrinsic connections&#8221; and &#8220;virtues and character&#8221; a search for a way to bootstrap moral arguments in the absence of any empricial foundation or half-decent is-ought bridge.  After all, it&#8217;s a line of reasoning that lets you treat any circular argument as a solid footing to build from.  Perhaps they are jealous of the leftist academy?</p>
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